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M., A. H. “ Ancient and Modern Mormonism.” Western Examiner ( St. Louis, Missouri) 2,
no. 46 ( 10 December 1835): 366– 67.
WRITTEN FOR THE WESTERN EXAMINER.
ANCIENT AND MODERN MORMONISM.
‘ There is this difference between Christians & Pagans; the latter reduce a GOD to a MAN, and the
former raise a MAN to a GOD.’— Dr. Colton.
‘ By falsities and lies, the greater part OF mankind they corrupted!’— MIL. PAR. LOST,
I HAVE sometimes been at a loss to account for the fact, that so base, puerile, and
insignificant an imposition upon common sense, as the Mormon Revelation, has not excited,
among the most intelligent part of our citizens, at least a refutation. But it is suffered the pass
from year to year, and no one says or writes, tho’ every well- informed individual knows it is a
fraud, of the most pitiful character!
The leaders of this fallacious dogma, are travelling, preaching, and enlisting proselytes in
every section of the country, with no other salutary opposition than the silent smile of pity, from
the better informed part of society. Look at the moral and intellectual character of the leaders and
followers of this faith! They are, with few exceptions, the very dregs and sediment of society!
Destitute, alike, of all literary and mental acquirements. I have seen the epistles of some of their
leading ministers, in which there was not one sentence of correct language. But they say that the
Lord chooses the weak things of this world, to confound the wise.
We all see that, futile and contemptible as their revelation is, they do not lack for
believers and followers; for the fact cannot be conceiled, that a small portion only of mankind,
and still smaller of woman- kind, are yet intellectual beings. How long will it be before their siety,
as I saw it written in a letter from one of their priests, will become sufficiently numerous to
render their system of faith popular? Then they will have thousands of intelligent and influential
members; for, to the disgrace of human nature be it said, there is a great portion of men, and
greater of women, who are always ready to subscribe to any opinion which has the longest list of
the wealthy and influential.
When that day comes, one of our descendants, in conversation with a modern Mormonite,
will say—’ Your Mormon book and Religion is an entire fraud and imposition upon common
sense; I believe nothing in its reputed authenticity.’ To which the latter will reply—’ How dare
you disbelieve these divine truths— for our revelation was disseminated, preached, and explained
in an enlightened day, among the learned and intelligent citizens of the United States, where
conscience and the press were entirely free; & they did not contradict it.’ Hence our only
possible supposition is, that the public were overawed by such an awful display of divine
revelation! And I, therefore, dare not disbelieve it!
Now where is the positive proof which our descendant ought to have, to silence, at once,
this future hypocrite, fanatic, impostor, or fool? It should be the unanimous testimony of all the
writers of the age and country, in which the revelation is feigned to have been made.
I will now trace a comparison, which I think is highly illustrative of my present position.
You are to understand then, that we have other Mormon books, or revelations of more ancient
origin; and there is one to which I would particularly allude, which was got up about eighteen
hundred years ago.
The real history of this ancient Mormon book, so far as it is known, bears a close analogy
to my anticipations of the modern one. Then as the known history of the ancient Mormon book,
bears a close comparison to what may be reasonably anticipated concerning the modern one, is it
not equally reasonable to believe, that the origin of the ancient book was also analogous to the
well known origin of the modern one? Is it now too late in the day to obtain authenticated facts
relative to these old fabulous writings; reason and common sense, therefore, are the only
landmarks by which we can govern our indistinct vision. Surely these subjects are worthy the
attention of every individual who gropes for TRUTH among the mental fogs of ancient ignorance
and superstition. I will now continue the comparison.
The ancient revelation, by hearsay, had a divine agent, or founder, Christ, the modern
one also has a Joe Smith, to whom are attributed, by his followers, nearly the same qualities of
character. The modern is acknowledged by his own followers, to be illiterate and destitute of
general information: the ancient is also said to have been unlearned and ignorant. The modern is
known to be a base impostor; the ancient is also known to have been the same, if we can depend
upon the writings of his early followers, who say that he pretended to be the son of God! Both
these impostors, and their early followers, met physical opposition, which only tended to
enhance their cause. The early followers of both were the low unlettered refuse of society;
asserting, as I said before, that their [ 366] Lord chooses the weak things of this world, to
confound the mighty!
I will now continue the comparison, and show that these two divine revelations, as they
are ignorantly called, are not the only ones with which common sense and mankind have been
insulted, and that all are, in a greater or lesser degree, alike.
First, the Jews had a Mormon book, which they say their God dictated to Moses, their
inspired founder and leader. Moses’ works, which are, in every respect doubtful, except in
ignorance, vulgarity, and self- contradiction, are expanded, as you all know, by a tedious mass of
incoherent history, poetry and romance.— These were the casual effusions of wandering
shepherds, musicians, and mountebanks. The fragments were collected at distant intervals, and
revised continually to suit the faith of each successive transcriber and commentator. I would also
hint that it was not impossible for these writings, unintentionally, to have suffered great
perversion from their original meaning, by being transcribed for many centuries, before printing
was invented. The text, in modern times has come to a standard, owing to the multiplied
duplicates of printing; and hypocrites are now obliged to mould their faith to the book, instead of
moulding the book to their faith. Such, then, is the ‘ questionable shape’ in which an all- wise
Being communicates his ‘ word,’ eh!— Ridiculous!!!
Secondly, the Turks have a divine revelation, which they say was communicated to
Mahomet by an angel. Mahomet is the author of the entire book, and pretended to be a divine
agent. His followers are numerous and powerful to this day; regarding Christians as abandoned
infidels, and Christ as an impostor. These stigmas are retorted by christians, but are applicable to
both!
I will now introduce an illustration of the credulity of ignorance: If I should say I saw a
living man, in day time, leap over the two- horned church in Cincinnati, probably no person in the
world would believe me; but if I should say I saw a corse rise out of the church- yard near that
building in the night, leap over it and back again; then take wings and fly away, every converted
fool in the United States would probably believe me! Now which would be most likely to
perform that feat of agility— a living man, or a dead one? Would the latter? Whew!
Here, then, we see the propensities of ignorance to believe impossibilities. Even the
common natural laws, impressed upon the elements and solar system, are often supposed to be,
by those who do not comprehend the natural causes of such operations, an immediate effect,
produced by the physical power of some ghost or hobgoblin! Ignorance is always ready to
attribute any thing beyond its comprehension to super- natural causes, instead of ranging the
fields of science for solutions; where all things are explained on natural and rational principles.
Hence, we see that human nature in its unenlightened state, has always been predisposed to
believe in the marvellous; and, in matters of religion, those that opposed such blind credulity,
were finally obliged to submit to the popular voice, having long and unsuccessfully combatted
the ignorance of the multitude.
Now it is obvious to me, after weighing such various opinions as I have been able to
elicit, that our enlightened citizens regard this late Mormon book, as an artifice so vile, shallow,
and contemptible, that it never can deceive one intelligent individual; therefore they think it
unworthy of so much notice as a contradiction! And such was unquestionably the opinion of the
learned ancients, concerning the former revelations.
But we have seen by unhappy experience, how luxuriantly the weeds of error take roots
and flourish. I judge of the future by the past; for human nature is the same, in all ages and
nations. Therefore I say, that without a timely interference by us, our desendants will suffer the
same impositions for want of our testimony which we now suffer for the want of the testimony
of those who were contemporary with Tiberias Caesar.
A. H. M.
Object Description
| Rating | |
| Author | M., A. H. |
| Title | Ancient and Modern Mormonism. |
| Edition | Electronic reproduction |
| Abstract | The author expresses surprise that the Mormon church has survived and grown, as he ridicules the Book of Mormon as a fraud. |
| Date Original | 1835-12-10 |
| Digital Publisher | Neal A. Maxwell Institute for Religious Scholarship at Brigham Young University |
| Date Digital | 2009-06 |
| Owning Institution | Brigham Young University |
| Subject | Book of Mormon--History; |
| Geographic Place Name | St. Louis (Mo.); |
| Genre | Newspapers; Articles; |
| Keywords | Book of Mormon; books of Moses; Mahomet; |
| Source | Western Examiner (St. Louis, Missouri) 2, no. 46 (10 December 1835) : 366-67. |
| Language | English; eng; en; |
| Patron Usage Instructions | http://www.lib.byu.edu/genericnote_copyright.html |
| Copyright status/owner | Public Domain, Courtesy Neal A. Maxwell Institute for Religious Scholarship at Brigham Young University |
| Type | text |
| Format | application/pdf |
| Conversion specifications | E-Image Data Scanpro 1000; 600dpi; pdf |
| Full text | Transcriptions provided by the Maxwell Institute |
| Identifier | 1835_WE_Dec10 |
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