Preached at Lincoln's Inne

              preached at lincoln ss inne PSALME 38.9 389 389 LORD ALL MY DESIRE IS BEFORE THEE AND MY GRONINGE IS NOT HID FROM THEE HE WHOLE psalme psalmo hath two parts i a prayer and then reasons THE Tofthatprayertheprayerhath2partsiadeprecatoryprayer in the i verse and then a postulatory in the 2 last and the reasons also are of 2 kinds i intrinsecall intrinsecall arisinge arisings arisinge from consideration of himselfe himselfe 2 extrinsecall in the behaviour and dispositions of others towards him the reasons of the i sort determine in the io 10 verse which we have handled but this we reserved to be handled after because we are to observe some things out of the site and place of the verse as well as out of the words first out of the place this that david having presented the intrinsecall intrinsecall reasons of his deprecatory prayer lord correct me not for I1 have suffered these and these correc- tions already and nowe presentinge presentinge his humble referringe referringe of all to almighty god domine amne omne desi desiderius desidermm desiderium desider derium mm lord all my desire is be- fore thee this comforts me this confirmed confirmes confirmes me this establishes me that all is knowne knowle unto thee yet for all this sufferings sufferinge sufferinge and this will inge sufferinge sufferings sufferinge for all this passion and all this patience god doth not presently take of his hand nor end his misery but as we see all the extrinsecall occasions of his misery the scornes scoones and the reall injuries of other men followe follone and fall upon him after all this afflic- tion and all this submission this consideration arises out of the place of this text that though afflictions bringe the godly to prayer for deliverance yet that prayer does not presently bringe deliverance and that wilbe our first part for a 2 part we shall take the wordes alltogether together all in theire whole frame and thereby consider the generall doctrine arisinge arisings arisinge out of them that all thinges thilges are present to god videt amnia omnia and then if he see all thinges thilges as god he did ever see all