Preached to the Lords upon Easter-day, at the Communion, The King being then dangerously sick at New-Market

              preached to the lords pon upon maon magn u easterday raster easier easter cay day y at the communion the king being then dangerously yick sick sich at neo new ngo newmarket market PSAL 89.48 8948 WHAT MAN IS HE THAT LIVETH AND SHALL NOT SEE DEATH T FIRST god gave the judgement judgement of death upon man when he A AIRST should transgresse transgresses transgresse absolutely morte morieris morieris thou shalt surely dye the woman in her dialogue with the serpent she mollifies it ne forte moriamur moriamur perchance if we eate aate we may die and then the devill is as peremptory on the other side nequa quam moriemini moriemini do what you will surely you shall not die and now god in this text comes to his reply quis est homo shall they not die give me but one instance but one exception to this rule what man is hee that liveth and shall not see death let no man no woman no devill offer a ne forte perchance we may dye much lesse a nequaquam Nequaquam surely we shall not dye except he be provided of an answer to this question except he can give an instance against this generall except he can produce that mans name and history that hath lived and shall not see death wee are all conceived in close prison in our mothers wombes bombes we are close prisoners all when we are borne we are borne but to the liberty of the house prisoners still though within larger walls and then all our life is but a going out to the place of execution to death now was there ever any man seen to sleep in the cart between new gate and tyborne tayborne between the prison and the place of execution does any man sleep and we sleep all the way from the womb to the grave we are never throughly awake but passe on with such dreames breames dreames and imaginations as these I1 may live as well as another and why should I1 dye rather I11