Singular Mormon Movements. A meeting was recently held at Nauvoo, to ex-press the sentiments of the Mormons in relation to the repeated demands by the State of Missouri for the body of Gen. Joseph Smith, "as well as the common cruel practice of kidnapping citizens of Illinois, and forcing them across the Mississippi river, and then incarcerating them in the dungeons or prisons in Missouri." The following preamble and resolutions were adopted:—Whereas, the State of Missouri, with the Governor at the head, continues to make demands upon the Executive of Illinois for the body of General Joseph Smith, as we verily believe to keep up a system of persecution against the Church of the Latter Day Saints—for the purpose of justifying the said State of Missouri in her diabolical, un-heard of, cruel and unconstitutional warfare against said Church of Latter Day Saints, and which she has practiced during the last 12 years, whereby many have been mur-dered, mobbed and ravished, and the whole community expelled from the State: And also, to heave dust in the eyes of the nation and the world, while she, as a State, with the Government to back her, continues to slip over the river and steal the property of the Latter Day Saints and kidnap the members of said Church to glut their vengeance, malice, revenge and avarice—and to make slaves of the said captives or murder them—Therefore Resolved unanimously, as we do know that Joseph Smith is not guilty of any charge made against him by the said State of Missouri, but is a good, industrious, well-meaning and worthy citizen of Illinois, and an officer that does faithfully and impartially administer the laws of the State, that we, as citizens of Illinois, crave the protection of the constitution and laws of the country, as an ægis to shield him, the said Gen. Joseph Smith, from such cruel persecutions, beseeching the Governor of Illinois not to issue any more writs against the said Gen. Joseph Smith, or other Latter Day Saints (unless they are guilty,) but to let the Latter Day Saints breathe awhile like other men, and enjoy the liberty guaranteed to every honest citizen by the Magna Charta of our common country. The city authorities have also passed "an Extra Ordinance for the extra case of Joseph Smith and others," the principal provision of which is, that—If any person or persons shall come with process, de mand or requisition founded upon the aforesaid Missouri difficulties, to arrest said Joseph Smith, he or they shall be subject to be arrested by any officer of the city, with or without process, and tried by the Municipal Court, upon testimony, and if found guilty, sentenced to imprisonment in the city prison for life, which convict or convicts can only be pardoned by the Governor with the consent of the Mayor of said city. At a meeting held at a more recent period, it is said, that—After some pertinent remarks by Mr. Taylor, Gen. Jo-seph Smith briefly addressed the meeting: he dissented entirely from the opinion of the Attorney Generals and ob-served that it was stated in the charter that the Legion was a part of the militia of Illinois, and that his commission de-clared, that he (General Smith) was the Lieutenant Gen-eral of the Nauvoo Legion and of the militia of the State of Illinois, and as such, it was not only his duty to enforce the city ordinances, but the laws of the State when called on by the Governor. He also stated that he had been in-formed that the Chief Magistrate of Missouri had it in con-templation to make another requisition on the Governor of Illinois, for him, Joseph Smith. Correspondence between James Arlington Ben-net of Long Island, and Joe Smith, the Mormon: "ARLINGTON HOUSE, Oct. 24, 1843. DEAR GENERAL—I am happy to know that you have taken possession of your new establishment, and presume you will be eminently successful and happy in it, together with your good lady and family. You are no doubt alrea-dy aware that I have had a most interesting visit from your most excellent and worthy friend, President B. Young, with whom I have had a most glorious frolic in the clear blue ocean; for most assuredly a frolic it was, without a moment's reflection or consideration. Nothing of this kind would in the host attach me to your person or cause. I am capable of being a most undeviating friend, without being governed by the smallest religious influence. As you have proved yourself to be a philosophical di-vine, you will excuse me when I say that we must leave their influence to the mass. The boldness of your plans and measures together with their unparallelled success, so far, are calculated to throw a charm over your whole being, and to point you out as the most extraordinary man of the present age. But my mind is of so mathematical and philosophical a cast, that the divinity of Moses makes no impression on me, and you will not be offended when I say that I rate you higher as a legislator than I do Moses, because we have you present with us for examination; whereas Moses derives his chief authority from prescrip-tion and the lapse of time. I cannot, however, say but you are both right, it being out of the power of man to prove you wrong. It is no mathematical problem, and can therefore get no mathematical solution. I say, there-fore, go a head, you have my good wishes. You know Mahomet had his "right hand man." The celebrated Thomas Brown, of New York, is now engaged in cutting your head on a beautiful cornelian stone as your private seal, which will be set in gold to your order, and sent to you. It will be a gem, and just what you want. His sister is a member of your church. The expense of this seal set in gold will be about $40, and Mr. Brown assures me that if he were not so poor a man he would present it to you free. You can, however, ac-cept it or not, as he can apply it to another use. I am, myself, short for cash, for although I had sometime since $2000 paid me by the Harpers, publishers, as the first in-stalment on the purchase of my copy right, yet I had got so much behind during the hard times, that it all went to clear up old scores. I expect $38,000 more, however, in semi-annual payments from those gentlemen, within the limits of ten years, a large portion of which I intend to use in the State of Illinois, in the purchase and conduct of a large tract of land, and therefore should I be compelled to announce, in this quarter, that I have no connection with the Nauvoo Legion, you will, of course, remain si-lent, as I shall do it in such a way as will make all things right. I may yet run for a high office in your State, when you would be sure of my best services in your behalf, there-fore a known connection with you would be against our mutual interest. It can be shown that a commission in the legion was a Herald hoax, coined for the fun of it, by me, as it is not believed even now by the public. In short I expect to be yet, through your influence, Governor of the State of Illinois. My respects to Brother Young, Richards, Mrs. Emma, and all friends. Yours, most respectfully, JAMES ARLINGTON BENNET. LIEUT. GEN. SMITH. P. S. As the office of Inspector General confers no com-mand on me, being a mere honorary title, if, therefore, there is any gentleman in Nauvoo who would like to fill it in a practical way, I shall with great pleasure and good will resign it to him, by receiving advice from you to that effect. It is an office that should be filled by some scien-tific officer. J. A. B. REPLY. NAUVOO, lllinois, Nov. 13, 1843. DEAR SIR—Your letter of the 24th ult. has been regu-larly received; its contents duly appreciated, and its whole tenor candidly considered; and, according to my manner of judging all things in righteousness, I proceed to answer you; and shall leave you to meditate whether mathematical problems, founded upon the truth of revela-tion, or religion, as promulgated by me, or Moses, can be solved by rules and principles existing in the systems of common knowledge. How far you are capable of being "a most undeviating friend, without being governed by the smallest religious influence," will best be decided by your survivors, as all past experience most assuredly proves. Without contro-versy, that friendship, which intelligent beings would accept as sincere, must arise from love, and that love grow out of virtue, which is as much a part of religion, as light is a part of Jehovah Hence the saying of Jesus—"Greater love hath no man than this, that a man lay down his life for a friend." You observed, "as I have proven myself to be a philo-sophical divine, I must excuse you, when you say that we must leave these influences to the mass." The mean-ing of "philosophical divines," may be taken in various ways. If, as the learned world apply the term, you infer that I have achieved a victory, and been strengthened by a scientific religion, as practiced by the popular sects of the age, through the aid of colleges, seminaries, bible so-cieties, missionary boards, financial organizations, and gospel money schemes, then you are wrong. Such a combination of men and means, shows a form of godli-ness without the power; for is it not written, "I will de-stroy the wisdom of the wise; beware lest any roan spoil you through philosophy and vain deceit, after the rudi-ments of the world and not after the doctrines of Christ?" But if the inference is, that by more love, more light, more virtue, and more truth from the Lord, I have suc-ceeded as a man of God, then you reason truly; though the weight of the sentiment is lost, when the "influence is left to the mass." Do men gather grapes of thorns or figs of thistles? Of course you follow out the figure, and say, "the boldness of my plant and measures, together with their unparalleled success, so far, are calculated to throw a charm over my whole being, and to point roe out as the most extraordinary man of the present age." The bold-ness of my plans and measures, can readily be tested by the touch-stone of all schemes, systems, projects, and adventures—truth, for truth is a matter of fact; and the fact is, that by the power of God I translated the Book of Mormon from hieroglyphics; the knowledge of which was lost to the world: in which wonderful event I stood alone, an unlearned youth, to combat the worldly wis-dom, and multiplied ignorance of eighteen centuries, with a new revelation; which, (if they would receive the everlasting gospel,) would open the eyes of more than eight hundred millions of people, and make "plain the old paths," wherein if a man walk in all the ordinances of God blameless, she shall inherit eternal life; and Jesus Christ, who was, and is, and is to come, has borne me safely over every snare and plan, laid in secret or openly: through priestly hypocrisy, sectarian prejudice, popular philoso phy, executive power, or law defying mobocracy, to de-stroy me. If, then, the hand of God, in all these things that I have accomplished towards the salvation of a priest-ridden gen-eration, in the short space of twelve years, through the boldness of the plan of preaching the gospel, and the bold-ness of the means of declaring repentance and baptism for the remission of sins; and a reception of the Holy Ghost, by laying on of the hands agreeable to the authority of the priesthood; and the still more bold measures of receiv-ing direct revelation from God, through the Comforter, as promised, and by which means all holy men, from ancient times till now, have spoken and revealed the will of God to men, with the consequent "success" of the gathering of the saints, throws any "charm" around my being and "points me out as the most extraordinary man of the age." It demonstrates the fact, that truth is mighty and must prevail; and that one man empowered from Jehovah, has more influence with the children of the kingdom, than eight hundred millions led by the precepts of men. God exalts the humble, and debases the haughty. But let me assure you in the name of Jesus, who spake as never man spake, that, the "boldness of the plans and measures,' as you term them, but which should be denominated their righteousness of the cause, the truth of the system, and power of God, which "so far," has borne me and the church, (in which I glory in having the privilege of be-ing a member.) successfully through the storm of re-proach, folly, ignorance, malice, persecution, falsehood, sacerdotal wrath, newspaper satires pamphlet libels and the combined influence of the powers of earth and hell I say these powers of righteousness and truth, are not the decrees or rules of an ambitious and aspiring Nimrod, Pharaoh, Nebuchadnezzar, Alexander, Mahomet, But, napaste, or other great sounding heroes, that dazzled forth with a trail of pomp and circumstances for a little season, like a comet, and then disappeared, leaving a wide waste where such an existence once was, with only a name, nor were the glorious results of what you term "boldness of plans and measures" with the attendant "success" matur-ed by the self-aggrandzing wisdom of the Priests of Baal; the Scribes and Pharisees of the Jews; Popes and Bishop of christendom; or Pagans of Juggernaut; nor were they extended by the division and sub-divisions of a Luther, a Calvin, a Wesley, or even a Campbell: supported by a galaxy of clergymen and churchmen, of whatever name or nature, bound apart by cast-iron creeds, and fastened to set stakes by chain cable opinions, without revelation nor are they the lions of the land or the leviathans of the sea, moving among the elements, as distant chimeras to fatten the fancy of the infidel; but they are as the stone: cut out of the mountain without hands, and will become great mountain and fill the whole earth. Were I an Egyp-tian, I would exclaim Jah-oh-eh, Enish go-on-dosh, Flo-ees-Flos-is-is; (O the earth! the power of attraction, and the moon passing between her and the sun) A Hebrew; Haueloheem yerau; a Greek, O theos phos esi; a Roman. Dominus regit me; a German, Gott gebe uns dos licht; a Portugee, Senhor Jesu Christo e libordade; a French-man, Dieu defend le droit; but as I am, I give God the glory, and say in the beautiful figure of the poet:—"Could we with ink the ocean fill; Was the whole earth of parchment made; And ev'ry single stick a quill; And every man a scribe by trade; To write the love of God above, Would drain the ocean dry; Nor could the whole upon a scroll Be spread from sky to sky." It seems that your mind is of such a mathematical and philosophical cast, that the divinity of Moses makes no impression upon you, and that I will not be offended when, you say, that you rate me higher as a legislator than you do Moses, because you have me present with you for ex-amination; that "Moses derives his chief authority from prescription and the lapse of time; you cannot however say but we are both right, it being out of the power of man to prove us wrong. It is no mathematical problem, and can therefore get no mathematical solution." Now, sir, to cut the matter short, and not dally with your learned ideas, for fashion's sake, you have here given your opinion, without reserve, that revelation, the knowledge of God, prophetic vision, the truth of eternity, cannot be solved as a mathematical problem. The first question then is, what is a mathematical problem? and the natural answer is, a statement, proposition or question that can be solved, ascertained, unfolded or demonstrated, by know-ledge, facts or figures, for "mathematical" is an adjective derived from Mathesis (gr.) meaning in English, learning or knowledge. "Problem" is derived from probleme—(French)—or problema, (Latin, Italian or Spanish) and in each language means a question or proposition, whe-ther true or false. "Solve" is derived from the Latin verb solvo, to explain or answer. One thing more in order to prove the work as we proceed; it is necessary to have witnesses, two or three of whose, testimonies, according to the laws or rules of God and man, are sufficient to es-tablish any one point. Now for the question. How much are one and one?—Two. How much is one from two? One. Very well, one question, or problem is solved by figures. Now let me ask one for facts: was there ever such a place on the earth as Egypt? Geography says yes; ancient history says yes; and the Bible says yes. So three witnesses have solved that question. Again, lived there ever such a man as Moses in Egypt? The same witnesses reply, cer-tainly And was he a prophet? The same witnesses, or a part, have left on record, that Moses predicted in Leviti-cus that if Israel broke the covenant they had made, the Lord would scatter them among the nations, till the land enjoyed her Sabbaths; and subsequently these witnesses have testified of their captivity in Babylon. and other pla-ces, in fulfilment. But to make assurance doubly sure, Moses prays that the ground might open and swallow up Korah and his company for transgression, and it was so; and he endorses the prophesy of Balaam, which said, out of Jacob shall come, He that shall have dominion, and shall destroy him that remaineth of the city; and Jesus Christ, as him that "had dominion," about fifteen hun-dred years after, in accordance with this and the prediction of Moses, David, Isaiah, and many others, came, say-ing: Moses wrote of me, declaring the dispersion of the Jews, and the utter destruction of the "city;" and the apostles were his witnesses, unimpeached. especially Jude, who not only endorses the facts of Moses' "divinity," but also the events of Balaam, and Korah, with many others as true. Besides these tangible facts, so easily proven and demonstrated by simple rules and testimony unimpeached, the art (now lost) of embalming human bodies, and preserving them in the catacombs of Egypt, whereby men, women and children as mummies, after a lapse of near three thousand five hundred years, come forth among the living, and although dead, the papyrus which has lived in their bosoms unharmed, speaks for them, in language like the sound of an earthquake:—Ecce Veritas! Ecce cadaveros. Behold the truth ! Behold the mummies ! Oh, my dear sir, the sunken Tyre and Sidon, the melancholy dust where the city of Jerusalem once was, and the mourning of the Jews among the na-tions, together with such a "cloud of witnesses," if you had been as well acquainted with your God and Bible, as with your purse and pence table, the "divinity of Moses would have dispelled the fog of five thousand years, and filled you with light; for facts, like diamonds, not only cut glass, but they are the most precious jewels on earth. The spirit of prophesy is the testimony of Jesus. The world at large is ever ready to credit the writings of Homer, Hesoid, Plutarch, Socrates, Pythagoras, Virgil, Josephus, Mahomet, and an hundred others; but where, tell me where—have they left a line, a simple method of solving the truth of the plan of eternal life? Says the Savior: "If any man will do his (the Father's) will, he shall know of the doctrine, whether it be of God, or whether I speak of my-self" Here, then, is a method of solving the "divinity" of men by the divinity within yourself, that as far ex-ceeds the calculation of numbers, as the sun exceeds a candle. Would to God that all men understood it, and were willing to be governed by it, that when one had filled the measure of his days, he could exclaim, like Jesus—"veni mori, et reviviscere." Your good wishes to "go ahead," coupled with Maho-met and a "right hand man," are rather more vain than virtuous. Why, sir, Cæsar had his right hand Brutus, who was his "left hand" assassin; not, however, applying the allusion to you. As to the private seal you mention, if sent to me, I shall receive it with the gratitude of a servant of God, and pray that the donor may receive a reward in the resurrection of the just. The summit of your future fame seems to be hid in the political policy of a "mathematical problem" for the chief magistracy of this state, which, I suppose might be solved by "double position," where the errors of the supposition are used to produce a true answer. But, sir, when I leave the dignity and honor I received from heaven, to boost a man into power, through the aid of my friends, where the evil and designing, after the ob-ject has been accomplished, can lock up the clemency in-tended as a reciprocation for such favors; and where the wicked and unprincipled, as a matter of course, would seize the opportunity, to flintify the hearts of the nation against me for dabbling at a sly game in politics; verily, I say, when I leave the dignity and honor of heaven, to gratify the ambition and vanity of men or men, may my power cease, like the strength of Samson, when he was shorn of his locks, while asleep in the lap of Delilah. Truly said the Savior, cast not your pearls before swine, lest they trample them under their feet and turn again and rend you. Shall I who have witnessed the visions of eternity; and beheld the glories of the mansions of bliss; and the re-gions and the misery of the damned; shall I turn to be a Judas? Shall I who have heard the voice of God, and communed with angels; and spake as moved by the Holy Ghost for the renewal of the everlasting covenant, and for the gathering of Israel in the last days; shall I worm my-self into a political hypocrite? Shall I who hold the keys of the last kingdom; in which is the dispensation of the fulness of all things spoken by the mouths of all the holy prophets, since the world began—under the sealing power of the Melchesedek priesthood—shall I stoop from the sublime authority of Almighty God, to be hand-led as a monkey's cat's paw; and pettify myself into a clown to act the farce of political demagoguery? No, verily no! The whole earth shall bear me witness that I, like the towering rock in the midst of the ocean, which has with-stood the mighty surges of the warring waves, for centu-ries, am impregnable, and am a faithful friend to virtue, and a fearless foe to vice; no odds, whether the former was sold as a pearl in Asia, or hid as a gem in America; and the latter dazzles in palaces, or glimmers among the tombs. I combat the errors of ages; I meet the violence of mobs; I cope with illegal proceedings from executive authority; I cut the Gordian knot of powers: and I solve mathemati-cal problems of universities: with truth, diamond truth, and God is my "right hand man." And to close, let me say in the name of Jesus Christ, to you, and to Presidents, Emperors, Kings, Queens, Go-vernors, rulers, nobles, and men in authority every where, do the works of righteousness, execute justice and judgment in the earth, that God may bless you and her inhabitants; and The laurel that grows on the top of the mountain, Shall green for your fame while the sun sheds a ray; And the lily that blows by the side of the fountain, Will bloom for your virtue till earth fades away. With due consideration and respect, I have the honor be your most obedient servant, JOSEPH SMITH. Gen. J. A. BENNET, Arlington House, N. Y. P. S.—The Court Martial will attend to your case in the Nauvoo Legion. J. S.
19th Century Mormon Article Newspaper Index
